Church of the Pilgrims incorporated safety pins into our worship on November 13th.
The safety pin as a symbol of disruption and inclusion took off after the presidential election.
There were lots of opinions and thoughts on wearing a safety pin.
We went with this:
- Symbols matter. As Jesus people we are a people of symbols–bread, cup, water, cross, rainbow, ashes. At Pilgrims, we organize our community life around symbols. Symbols shape identity, connection, and mostly importantly….
- Action. Wearing a safety pin means you act upon what the pin symbolizes. As Jesus people we are to disrupt injustice, take risks for the sake of creating safe, brave space. We are people of the bread and cup. We people of the font. These sacramental symbols demand action in the public square. In living a sacramental life, we are to embrace ancient and current symbols and create an ethic (choices, action) of justice and love. A Christian ethic without actions is nothing. Period. End of scene. So…if one is taking communion and then keeps silent about the possibility of 3 million people getting deported well….then…you might want to also re-think wearing a safety pin. You might want to re-think a lot of things.
We used safety pins during our prayers of the people which happens near the end of our liturgy.
We did this:
We had six little glass candle holders filled with safety pins on our communion table. During prayers of the people we are all gathered around the table in a circle.
I said something about the safety pins–meaning, purpose.
I invited people to share safety pins with one another. I modeled the way we did this after the way we shared communion in September.
Six people (six candle holders) needed to come forward and take a jar. I didn’t ask anyone to do this beforehand–folks needed to initiate this moment themselves. Those who took a safety pin candle holder walked to someone in the circle and asked, “do you know anyone who would like a safety pin?”
I modeled this language of asking after the question our Pilgrim families ask when they take bag lunches up to Dupont Circle to share food with hungry folks– “do you know anyone who needs a bag lunch?” Our Pilgrimage groups do the same when they take out bag lunches to parks throughout D.C.
This language gives choice. If claiming to be a people of safe ways, the last thing we want to do is slap a safety pin on someone without consent. In our ask, people were invited to take a pin and put it on themselves, giving space for their own agency to be part of the prayer time. The person who received the pin would then walk to someone else in the circle.
As music played, people moved through the circle, sharing safety pins.
After we were all pinned up, I framed our sharing of prayers around disruption.
How can we disrupt moments of white supremacy, misogyny, Islamophobia?
What if you hear a co-worker make a racist joke? How do you respond in the moment?
Folks were invited to picture a place in their life where they had witnessed supremacy in action. Folks shared that place/experience with the person standing next to them. I reminded them we are still in prayer, still praying as we shared with each other.
After sharing, I invited folks to share their out-loud prayers as our not yet disruptive actions breaking into the here and now.
“I told my co-worker to knock it off with the racist joke.”
“I stood next to my female co-worker when a male colleague tried to physically intimidate her.”
I invited folks to pray AS IF their actions had already taken place. As if their prayer for justice had been manifested. As if they had already acted in a disruptive, prayerful way. As if we DO have the power to knock racism and sexism off its pedestal and place our bodies in the space where justice is needed.
This is another improv tool—you claim how you acted before a scene takes place. “I was super confident in that improv scene.”
Speaking actions into existence was hard for folks. It showed me we have work to do.
A handful of folks used the prompt:
“I hosted people during inauguration weekend to protest.”
“I spoke up against bullying in my office.”
I also trust that people were imaging situations in their heads. It took a lot of risk and vulnerability to share in this way inside your head and outloud.
After the calling out of prayers, we went right into the Lord’s Prayer, skipping over our usual part where folks ask for prayers of healing.
During the last hymn, a church member came up to me and asked if I was doing the benediction. Nope–Jeff is. This church member had a prayer request for another member. She shared with Jeff.
Jeff shared the prayer request after the hymn. Then other people started popcorning their prayer requests. I loved how people created this moment–we aren’t quite done yet! They went “off script” and shared their prayers–not letting liturgy end without getting in their prayer requests. That itself was an act of disruption.